THE APPROACH OF RELIGIOUS PLURALISM IN PUBLIC POLICY: AN ANALYSIS OF PRESIDENTIAL REGULATION NUMBER 58 OF 2023
Abstract
Indonesia’s diverse religious landscape offers both opportunities and challenges in fostering societal harmony. Presidential Regulation No. 58 of 2023 on Strengthening Religious Moderation integrates principles of relational pluralism, managed pluralism, and religious institutional pluralism to promote interfaith dialogue, inclusivity, and public safety while respecting the autonomy of religious communities. This qualitative study, based on document analysis, interviews, and observations, reveals that the regulation facilitates collaboration between state and religious groups, increases participation in interfaith initiatives, and reduces prejudice, particularly among younger demographics. Despite these successes, challenges such as cultural resistance, uneven implementation, and limited understanding of pluralism persist. The findings contribute to the discourse on pluralism by connecting theoretical frameworks with practical applications in Indonesia’s unique socio-religious context and offer recommendations for enhancing policy effectiveness through education, capacity building, and strategic implementation.
Downloads
References
Amri, K. (2021). Moderasi Beragama Perspektif Agama-Agama Di Indonesia. Living Islam Journal of Islamic Discourses, 4(2). https://doi.org/10.14421/lijid.v4i2.2909
Armayanto, H. (2024). Membangun Kerukunan Dalam Bingkai Pluralisme Agama: Analisis Gagasan Pemikir Muslim Kontemporer. Jurnal Sosiologi Agama Indonesia (Jsai), 5(1), 48–73. https://doi.org/10.22373/jsai.v5i1.4254
Bender, C. (2013). Pluralism and Secularism. In Religion on the Edge: De-centering and Re-centering the Sociology of Religion. https://doi.org/10.1093/acprof:oso/9780199938629.003.0007
Boucher, F. (2021). On the collective right to religious liberty in the secular state. Ethical Perspectives, 28(2), 149–179. https://doi.org/10.2143/EP.28.2.3289667
Darojat, S. (2023). Navigating Tradition and Innovation: A Comprehensive Study of Organizational Development in East Java’s Islamic Boarding Schools. Abjadia International Journal of Education, 8(2), 93–107. https://doi.org/10.18860/abj.v8i2.22869
Eisenberg, A. (2021). Pluralism and the authority of groups to discriminate. Critical Review of International Social and Political Philosophy, 24(6), 909–930. https://doi.org/10.1080/13698230.2019.1610844
Fox, J., & Tabory, E. (2008). Contemporary evidence regarding the impact of state regulation of religion on religious participation and belief. Sociology of Religion: A Quarterly Review, 69(3), 245–271. https://doi.org/10.1093/socrel/69.3.245
Fuaddin, N. A. (2023). Pluralisme Agama, Tafsir Al-Qur’an Dan Kontestasi Ideologis Pendakwah Online Di Indonesia. Suhuf, 15(2). https://doi.org/10.22548/shf.v15i2.750
Gill, E. R. (2020). Religious values in liberal democracy. Religions, 11(12), 1–30. https://doi.org/10.3390/rel11120682
Gvosdev, N. K. (2011). Managed Pluralism: The Emerging Church-State Model in the United States? In The Oxford Handbook of Church and State in the United States. https://doi.org/10.1093/oxfordhb/9780195326246.003.0008
Januri, T. S. (2023). Tipologi Tripolar Sebagai Resolusi Konflik Keagamaan Di Indonesia. Al-Mutharahah Jurnal Penelitian Dan Kajian Sosial Keagamaan, 20(1), 11–20. https://doi.org/10.46781/al-mutharahah.v20i1.462
Jelen, T. G. (2007). The constitutional basis of religious pluralism in the United States: Causes and consequences. Annals of the American Academy of Political and Social Science, 612(1), 26–41. https://doi.org/10.1177/0002716207301176
Lopes, P. (2024). Hidup Beragama Di Indonesia Dalam Terang Persaudaraan Dan Persahabatan Sosial Ensiklik Paus Fransiskus. InTheos, 4(2), 51–63. https://doi.org/10.56393/intheos.v4i2.1959
Maahuri, Y. R. (2022). Pluralisme Di Kabupaten Jayapura Sebagai Sketsa Pemikiran Membangun Bhineka Tunggal Ika Menuju Indonesia Damai. Titian Jurnal Ilmu Humaniora, 6(2), 157–181. https://doi.org/10.22437/titian.v6i2.21596
Mas’udah, N. L. (2023). Pluralisme Dalam Al Quran. Cbjis Cross-Border Journal of Islamic Studies, 5(1), 34–41. https://doi.org/10.37567/cbjis.v5i1.2120
Mun’im, Z. (2022). Argumen Fatwa Mui Tentang Pluralisme Agama Dalam Perspektif Hak Asasi Manusia. Asy-Syari Ah, 23(2), 205–228. https://doi.org/10.15575/as.v23i2.13817
Padilla, N. (2018). Religious pluralism: 106the argentine experience. In Religion, Pluralism, and Reconciling Difference (pp. 107–119). https://doi.org/10.4324/9781315605043-8
Prencipe, L. (2010). The religion of migrants: Between ghettoizing withdrawals and the possibility of a new social cohesion. Studi Emigrazione, 47(178), 265–290. https://www.scopus.com/inward/record.uri?eid=2-s2.0-77954178136&partnerID=40&md5=dea959180c5d481cf18491da6666451c
Sainuddin, I. H. (2021). Moderasi Beragama Dan Radikalisme Di Era Modern. https://doi.org/10.31219/osf.io/t36wx
Toha, M., & Muna, F. (2022). Moderasi Islam Dan Aliran Pemikiran Pluralisme Agama. Journal of Education and Religious Studies (Jers), 2(01), 22–28. https://doi.org/10.57060/jers.v2i01.36
Turner, S. (2023). Religious Pluralism, Toleration, and Liberal Democracy: Past, Present, and Future. In Making Democratic Theory Democratic (pp. 87–99). https://doi.org/10.4324/9781003360810-7
Copyright (c) 2024 Muhamad Imam Pamungkas, Muh Barid Nizarudin Wajdi, Amang Fathurrohman
This work is licensed under a Creative Commons Attribution 4.0 International License.